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Summary
The issue of the position that the Roman Catholic Church took on
Hitler's policies, with his primary goal to exterminate the Jewish
nation, still causes rifts among historians. Apologists of the official
Catholic stance make a point of highlighting the Church's unbending
opposition to the German National Socialist Party's platform. On
the other hand, ceratain accusatory works have come out in which
the Church is presented as one of the Nazis' collaborators. Indeed,
how to explain the German Episcopate's striking reticence as the
influence of Hitler's party grew to alarming proportions in the
country? Does one attribute this to a sense of powerlessness, incognizance,
fear, or opportunistic convenience? Is the thesis tenable that makes
of Catholics no less than a driving force in propelling Germany
down a totalitarian track? Lastly, can the Church of today be said
to have learned lessons or to have drawn conclusions from the experiences
it went through during the period of Nazism?
The American
religious expert Donald Nicholl writes about the subtle faculty
referred to as "discernment of spirits", something which German
bishops of the thirties found themselves sorely lacking. Professor
F. Martin Rhonheimer delineates the reasons and history of the Church's
silence in the face of the surge of anti-Semitism and the Third
Reich's persecution of the Jews. Following that is a discussion
on the German Church's attitude and on Hitler's policies with the
participation of Professor Anna Wolff-Powęska, F. Manfred Desaelers,
and F. Professor Grzegorz Ryś.
Our April
issue also provides a follow-up to Małgorzata Wiertlewska's reflection
on F. Tomasz Węcławski's theological thought, along with fresh contributions
to Janusz Poniewierski and Piotr Kłodkowski's regular pages.
This month
Znak is starting a new column called "1984", created for and by
university students. The opening edition contains two polemical
texts, one by Jakub Lubelski and the other by Michał Godzic, on
the generation of twenty-year-olds.
POCZĄTEK
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